Monasteries and Madhouses: On the Care and Confinement of the Insane in Early Modern and Contemporary East Asian Buddhism

Authors

  • James Robson Harvard University Author

DOI:

https://doi.org/10.66775/1f42yy54

Keywords:

East Asian Buddhism, Monasteries, Mental Hospitals, Community Care, Insanity, Iwakura, Jissōin

Abstract

This essay explores the intersections between Buddhism/Buddhist institutions and madness/mental institutions. It begins with a general discussion of the place of madness within the Buddhist tradition by tracking references to madness in a variety of sources. Next, the essay discusses the intriguing history of the institutional connections between Buddhist monasteries and mental institutions in early modern and contemporary Taiwan, China, and Japan. I introduce case studies of sites where modern mental hospitals grew up within the precincts of or adjacent to Buddhist monasteries. What, I ask, is the historical relationship between the older Buddhist monasteries and the new mental hospitals? Have there been institutional connections between the monasteries and the hospitals throughout history? In addressing these questions, we encounter the history of the role played by Buddhist monasteries in the therapy of those beset with mental illnesses. Due to modern changes in the care for the mentally ill—including a move toward mandatory hospitalization—the earlier history of the connections between the Buddhist monasteries and those afflicted with mental illness became hidden.

Author Biography

  • James Robson, Harvard University

    James Robson is a Professor of East Asian Languages and Civilizations at Harvard University. He has served as Director of Graduate Studies for Harvard’s Regional Studies East Asia MA program. He teaches East Asian religions—in particular, Daoism, Chinese Buddhism, and Zen. Robson received his PhD in Buddhist Studies from Stanford University in 2002 after spending many years doing research in China, Taiwan, and Japan. He specializes in the history of medieval Chinese Buddhism and Daoism and is particularly interested in issues of sacred geography, local religious history, talismans, and Chan/Zen Buddhism. He has been engaged in a long-term collaborative research project with the École Française d’Extrême- Orient studying local religious statuary from Hunan province. He is the author of Power of Place: The Religious Landscape of the Southern Sacred Peak [Nanyue 南 嶽] in Medieval China (Harvard, 2009), which was awarded the Stanislas Julien Prize for 2010 by the French Academy of Inscriptions and Belles-Lettres and the 2010 Toshihide Numata Book Prize in Buddhism. Robson is also the author of “Signs of Power: Talismanic Writings in Chinese Buddhism” (History of Religions, 48:2), “Faith in Museums: On the Confluence of Museums and Religious Sites in Asia” (PMLA, 2010), and “A Tang Dynasty Chan Mummy [roushen] and a Modern Case of Furta Sacra? Investigating the Contested Bones of Shitou Xiqian” (2003). His current research includes a long-term project on the history of the confluence of Buddhist monasteries and mental hospitals in Japan.

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Published

2026-10-30