Exploring the Future of Buddhism Through a Historical Perspective
Tzu Chi Buddhism as a Case Study
DOI:
https://doi.org/10.15239/ycjcb.01.01.06Keywords:
Tzu Chi, Buddhism, Venerable Master Yinshun, Venerable Master Cheng Yen, Max Weber, monastic community, altruism, enlightenment, Śramaṇa, upoṣadha, Dharma, interdependent arising, Economy of Goodness, Aśoka, Brāhmaṇa, Law of Manu, Sectarian Buddhism, equality, Gupta Empire, Mahāyāna Buddhism, Lonely Elder, decline of lay people, Zen, Indian Buddhism, Venerable Master Taixu, Compassion, bodhisattva, public, Tzu Chi StudiesAbstract
This paper discusses the future of Buddhism through a historical perspective, using Tzu Chi Buddhism as a case study. It explores why Buddhism came to an end in India and declined in China in the Ming and Qing dynasties, after one thousand nine hundred years of existence. It argues that with the origin of Buddhism in India two thousand six hundred years ago, the Buddha transformed the mysticism of Brahmaṇism into rational moral practice, emphasising the Eightfold Path and the Four Immeasurable Minds. The paper argues that the demise of Indian Buddhism in the thirteenth century can be attributed to the fact that, in its middle and late stages, Indian Buddhism overemphasised abstract philosophy of mind and monastic self-cultivation, and did not fully establish a universal “knowledge system” and “value system.” Shifting to the contemporary period, it discusses how Tzu Chi Buddhism has responded to this history, building an organisation of lay followers over the past fifty years that has become one of the most rigorous groups of lay Buddhist followers in the world.